Saturday, June 30, 2012

Soviet Anti-Christianity

Anonymously posted to a message board, but footnotes included. 

A young lawyer called Vladimir Ilych Ulyanov was then living in Samara, the regional capital of one of the areas worst affected by the famine. He was the only member of the local intelligentsia who not only refused to participate in the aid for the hungry, but publicly opposed it. As one of his friends later recalled, "Vladimir Ilich Ulyanov had the courage to come out and say openly that famine would have numerous positive results, particularly in the appearance of a new industrial proletariat, which would take over from the bourgeoisie.Famine, he explained, in destroying the outdated peasant economy, would bring about the next stage more rapidly, and usher in socialism, the stage that necessarily followed capitalism. Famine would also destroy faith not only in the tsar, but in God too."

Thirty years later, when the "young lawyer" had become the head of the Bolshevik government, his ideas remained unchanged: Famine could and should "strike a mortal blow against the enemy." The enemy in question was the Orthodox Church.

A letter Lenin sent to members of the Politburo on March 19, 1922, shows he wanted to use hunger as a method to break the bond between religion and the masses, to numb their reactions and thus facilitate his planned assault against religious institutions:

In fact the present moment favors us far more than it does them. We are almost 99 percent sure that we can strike a mortal blow against them [our enemies] and consolidate the central position that we are going to need to occupy for several decades to come. With the help of all those starving people who are starting to eat each other, who are dying by the millions, and whose bodies litter the roadside all over the country, it is now and only now that we can--and therefore must--confiscate all church property with all the ruthless energy we can still muster. All evidence suggests that we could not do this at any other moment, because our only hope is the despair engendered in the masses by the famine, which will cause them to look at us in a favorable light or, at the very least, with indifference.

Richard Pipes, A Coincise History Of The Russian Revolution, Vintage Books, Newyork, 1995, s.357
A. Beliakov, Yunost vozhdya (The adolescence of the leader) (Moscow: Molodaya gvardiia, 1958), p. 191
Black Book of Communism, Harvard University Press Cambridge, p. 124

1 Comments:

Blogger TURTLESHROOM said...

The Church gives man hope, and no Marxist revolution can succeed when the proletariat has hope in anything except the government he slaves away to spawn, and when it dominates him, it is his hope.

6:05 PM  

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